Eugenic Interventions in Iran’s Criminal Justice System: Assessing the Limits of Legitimacy in Light of Imamiyyah Jurisprudence and Fundamental Principles of Criminal Law
Keywords:
Eugenic Interventions, Criminal Justice, Imamiyya Jurisprudence, Criminal Responsibility, Genetic Interventions, Crime Prevention, Human DignityAbstract
Advances in genetic technologies and the expanding capacity to intervene in human biological characteristics have raised novel questions concerning the limits of the legitimate use of such technologies within the criminal justice system. The central question of the present study is whether eugenic interventions targeting individuals can be justified for the purposes of crime prevention or crime control on the basis of genetic characteristics or assessments of the risk of offending. Employing a descriptive-analytical method, this study examines the limits of the legitimacy of such interventions in light of the foundations of Imamiyyah jurisprudence and the fundamental principles of criminal law. The findings indicate that, within the framework of the examined jurisprudential foundations, although therapeutic genetic interventions may, in principle, be justified provided that the relevant conditions and requirements of Islamic law are observed, such permissibility cannot be extended to non-therapeutic genetic interventions undertaken for criminal justice purposes. This latter category of interventions faces significant constraints arising from principles such as human dignity, free will, the prohibition of harm, bodily integrity, and the limits of the public interest. From the perspective of criminal law, the principles of individual criminal responsibility, the presumption of innocence, legality, proportionality, and necessity likewise impose substantial restrictions on recourse to genetic interventions for criminal justice purposes. Accordingly, biological characteristics, genetic predispositions, or predictions of future risk cannot replace the requirements for establishing criminal responsibility or, by themselves, constitute a sufficient basis for justifying criminal justice intervention in individuals’ rights. On this basis, the legitimacy of eugenic interventions for criminal justice purposes cannot be justified solely by reference to crime prevention, social interests, or the potential effectiveness of technology; rather, assessing their legitimacy requires the simultaneous observance of the requirements arising from the foundations of Imamiyyah jurisprudence, individuals’ fundamental rights, and the fundamental principles of criminal law.
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